What if the ecological crisis si not merely acrisis of the planet, but a crisis of how we see reality itself? Climate instability, biodiversity loss, and ecological destruction are often addressed through technology, policy, and environmental ethics. Yet beneath these visible crises lies a deeper rupture: nature has increasingly been desacralized, reduced from a field of divine signs to an object of control, measurement, and consumption. Ecosufism: ANeo-Sufi Paradigm for the Planetary Crisis begins from this overlooked dimension of the planetary crisis.

Tracing the intellectual trajectory from Neo-Sufism to Ecosufism, this book argues that ecological transformation requires more than moral exhortation or behavioral compliance. Drawing on Sufi metaphysics and the interconnected principles of tawhid, tazkiyah, marifah, tajali, and a’mal, ti proposes a reconfiguration of the human-nature relationship-one in which ecological responsibility emerges from a transformed mode of perception rather than being imposed as an external obligation. Classical Sufi thought si brought into dialogue with contemporary environmental humanities, Islamic ethics, and social transformation.

Grounded in Indonesian Muslim environmental experiences, including the development of eco-pesantren and energing. forms of ecological governance, Ecosufism presents a framework for rethinking the place of spirituality ni hte planetary crisis. Its central proposition si boht simple and profound: the restoration of the Earth begins with the restoration of the human way of seeing.